For a few moments she was borne away on the wild wings of ambition. Gerald, with his force of will and his power for comprehending the actual world, should be set to solve the problems of the day, the problem of industrialism in the modern world. She knew he would, in the course of time, effect the changes he desired, he could re–organise the industrial system. She knew he could do it. As an instrument, in these things, he was marvellous, she had never seen any man with his potentiality. He was unaware of it, but she knew.

He only needed to be hitched on, he needed that his hand should be set to the task, because he was so unconscious. And this she could do. She would marry him, he would go into Parliament in the Conservative interest, he would clear up the great muddle of labour and industry. He was so superbly fearless, masterful, he knew that every problem could be worked out, in life as in geometry. And he would care neither about himself nor about anything but the pure working out of the problem. He was very pure, really.

Her heart beat fast, she flew away on wings of elation, imagining a future. He would be a Napoleon of peace, or a Bismarck—and she she the woman behind him. She had read Bismarck’s letters, and had been deeply moved by them. And Gerald would be freer, more dauntless than Bismarck.

But even as she lay in fictitious transport, bathed in the strange, false sunshine of hope in life, something seemed to snap in her, and a terrible cynicism began to gain upon her, blowing in like a wind. Everything turned to irony with her: the last flavour of everything was ironical. When she felt her pang of undeniable reality, this was when she knew the hard irony of hopes and ideas.

She lay and looked at him, as he slept. He was sheerly beautiful, he was a perfect instrument. To her mind, he was a pure, inhuman, almost superhuman instrument. His instrumentality appealed so strongly to her, she wished she were God, to use him as a tool.

And at the same instant, came the ironical question: ‘What for?’ She thought of the colliers’ wives, with their linoleum and their lace curtains and their little girls in high–laced boots. She thought of the wives and daughters of the pit–managers, their tennis–parties, and their terrible struggles to be superior each to the other, in the social scale. There was Shortlands with its meaningless distinction, the meaningless crowd of the Criches. There was London, the House of Commons, the extant social world. My God!

Young as she was, Gudrun had touched the whole pulse of social England. She had no ideas of rising in the world. She knew, with the perfect cynicism of cruel youth, that to rise in the world meant to have one outside show instead of another, the advance was like having a spurious half–crown instead of a spurious penny. The whole coinage of valuation was spurious. Yet of course, her cynicism knew well enough that, in a world where spurious coin was current, a bad sovereign was better than a bad farthing. But rich and poor, she despised both alike.

On the morning which followed his interview with the Mormon Prophet, John Ferrier went in to Salt Lake City, and having found his acquaintance, who was bound for the Nevada Mountains, he entrusted him with his message to Jefferson Hope. In it he told the young man of the imminent danger which threatened them, and how necessary it was that he should return. Having done thus he felt easier in his mind, and returned home with a lighter heart.

As he approached his farm, he was surprised to see a horse hitched to each of the posts of the gate. Still more surprised was he on the entering to find two young men in possession of his sitting-room. One, with a long pale face, was leaning back in the rocking-chair, with his feet cocked up upon the stove. The other, a bull-necked youth with coarse, bloated features, was standing in front of the window with his hands in his pockets whistling a popular hymn. Both of them nodded to Ferrier as he entered, and the one in the rocking-chair commenced the conversation.

“Maybe you don’t know us,” he said. “This here is the son of Elder Drebber, and I’m Joseph Stangerson, who travelled with you in the desert when the Lord stretched out His hand and gathered you into the true fold.”

“As He will all the nations in His own good time,” said the other in a nasal voice; “He grindeth slowly but exceeding small.”

John Ferrier bowed coldly. He had guessed who his visitors were.

“We have come,” continued Stangerson, “at the advice of our fathers to solicit the hand of your daughter for whichever of us may seem good to you and to her. As I have but four wives and Brother Drebber here has seven, it appears to me that my claim is the stronger one.”

“Nay, nay, Brother Stangerson,” cried the other; “the question is not how many wives we have, but how many we can keep. My father has now given over his mills to me, and I am the richer man.”

“But my prospects are better,” said the other, warmly. “When the Lord removes my father, I shall have his tanning yard and his leather factory. Then I am your elder, and am higher in the Church.”

“It will be for the maiden to decide,” rejoined young Drebber, smirking at his own reflection in the glass. “We will leave it all to her decision.”

During this dialogue John Ferrier had stood fuming in the doorway, hardly able to keep his riding-whip from the backs of his two visitors.

“Look here,” he said at last, striding up to them, “when my daughter summons you, you can come, but until then I don’t want to see your faces again.”

The two young Mormons stared at him in amazement. In their eyes this competition between them for the maiden’s hand was the highest of honours both to her and her father.

“There are two ways out of the room,” cried Ferrier; “there is the door, and there is the window. Which do you care to use?”

His brown face looked so savage, and his gaunt hands so threatening, that his visitors sprang to their feet and beat a hurried retreat. The old farmer followed them to the door.